Category: Higher Education

  • Note on Eddie Davis

    The headline said something like “Top Fundraiser to Fill President’s Chair at A&M,” and I thought, oh no. But a quick check of the story revealed they were only talking about Eddie Davis. I mean, who doesn’t know Eddie Davis? So while we’re in that honeymoon mood, let us say right away that it couldn’t have happened to a nicer guy. Congratulations, Eddie, and good luck!–gm

  • Houston Chronicle Seeks further De-Segregation at A&M

    “Ethnic diversity, however, is the ongoing challenge with the most potential to make or break A&M. The wrong president, or one who cannot galvanize the university to pursue this goal, could one day relegate A&M to the academic margins. A&M’s need for diversity is not a matter of fashion. Instead, A&M’s student and faculty makeup directly reflect its relevance for other Texans. Since 2002, Gates’ leadership increased Latino and black enrollment 86 percent and 48 percent respectively. It’s an impressive gain, but tempered by the reality that A&M’s black and Hispanic enrollment languishes at 14 percent. The Texas taxpayers who fund A&M are 50.2 percent minority.”
    excerpt from ‘Diversify student body’, Houston Chronicle Editorial (Dec. 14, 2006)

    Editor’s reminder: Ethnic diversity at A&M is the proximate cause for the existence of the Texas Civil Rights Review, once when it was founded in 1997 and again when it was revived in 2003. In both cases, we were motivated by a need to present stories that were not (and have never been) covered by the Houston Chronicle.–gm

  • A Right of Return for American Twin Girls and their Family?

    The following email from Ralph Isenberg is a dawn musing on the frustration of trying to visualize justice for the Suleiman family. The email references Isenberg’s spouse, Nicole, and New York attorneys Ted Cox and Joshua Bardavid. He also discusses a draft testimonial from the teenage youth Ayman Suleiman recounting his experiences of arrest, imprisonment, and deportation. A response to the email from Ayman’s father, Adel Suleiman in Jordan follows.–gm

    The Suleiman Family and the Law

    Hi Guys,

    5:30 am here in Dallas and I woke up thinking about the Suleiman Family. I understand all the reasons why they (father, mother and son) can not come back to the United States. What I do not understand are why we can not prosecute the reasons why they can come back to the United States. Allow me to humor you guys. Law to me has always been based on two simple premises; common sense and right and wrong. Common sense screams at us that the right thing to do is to bring the entire family home. How we do that is the more interesting question.

    I believe that while our current policies may have changed the laws of Congress still promotes family unity, humanitarian concern and of the public interest. I submit the Suleiman Family falls into all of these major areas of concern. It is my understanding of law that the laws of Congress rule over policies enacted to enforce the law; thus we have one tier of our court system. But it does not stop there.

    We also have Constitutional law which is not exclusive to citizens. The main area of concern here is the doctrine of “due process.” It is further my understanding that Constitutional law rules over the laws of Congress. Here also the Suleiman Family has claim to relief. I believe the fact that the Suleiman Family was forced from this country by duress is a clear violation of due process. I also believe that past attorney error was also a violation of the due process doctrine. These concepts and other doctrines of fairness need to be bottled up and prosecuted. We may be on new turf but it would be wrong to the family not to try.

    Think outside of the box with me. When Nicole and I got on that plane to China many thought we would never be back or it would take years at best. We were back in fourteen months. Ted, do you recall those fourteen months. How many times did you give me hope where there was none. Josh, you were lucky and did not know me then or you would have learned how to speak Chinese like Ted.

    Every time I got hit with bad news I made something potentially good happen. In the end I believe it was my brief work that I presented to the Department of State that led to our freedom. The law was in need of a simple explanation. In the case of the Suleiman Family I believe we need to start in Federal District Court and go form there. I also believe that we are on solid ground to enlist the assistance of the FBI as it relates to human rights violations by those directly and indirectly connected with ICE here in Dallas. What we did to this family was clearly illegal and those that violated the law need to pay.

    An example of “out of the box thinking:” Can we not file suit in whatever circuit the family might intend to live in? Put differently, if the family says they are going to live in Queens, file the actions in Queens, I say this because they are in deed out of the United States right now and I’m not sure the Fifth Circuit has any more jurisdiction over them than say the Second or Third.

    I know you guys have read the story written by the father and the one written by the son. I know you have also read the events that the twins were exposed to. I think of my children and how I would feel if these actions were happening to me. To some extent they did and thus I am very dedicated to helping people. We may not have a leg to stand on but a leg we will in fact stand on. In so doing we let the Suleiman Family know that they are not alone and we care.

    Guys, I appreciate you very much and look forward to once again doing battle with you. Ours is the higher ground to stand on.

    ************

    Dear Mr.I,

    I just read your statement Suleiman family and the law. I don’t know but i just felt the need to write you back. first i do appreciate what you are doing , but I’m sure you don’t need our thanks you need more than that because i used to feel the same way when i used to help somebody. helping others it’s spiritual message, only special people and chosen people get that message and carry it out.

    i just would like to let you know that me and my family are in the bottom of the well in spite of all the darkness we see in front of us, yet we keep our heads up and we see birds of freedom flying over the well and you are one of them, matter of fact you are the only one… what ever happens , what ever the result you’ll be in my and my family’s prayers……

    Adel S.

  • Aztlan Struggle and Spirituality by Ramsey Muniz

    Dear Friends:

    We wish to thank Univision, the League of United Latin American Citizens, and the American GI Forum for a successful press conference held in San Antonio, Texas. Our deepest gratitude goes to Rosa Rosales, Rolando P. Garza, Joe Ortiz, Sam Alvarado and all of our suporters who continue to work for the freedom of
    Ramsey Muniz. Below are writings received from Ramsey. Please distribute.–Irma L. Muniz


    July 9, 2006

    “The Mexican problem is not really a problem incumbent only to Mexico; it is a universal problem. It is the problem of hunger, the problem that the disinherited of all the world have to resolve under the penalty of living with their bodies bent down under the yoke of the master class. To deny solidarity to the Mexican workingmen who are struggling to conquer their economic freedom is to stand against the labor cause in general because the cause of the wage-slave against his master has no frontiers.

    It is not a national problem, but a universal conflict. It is the cause of all the disinherited of the world over, of everyone who has to work with his hands and his brains to bring his family a loaf of bread.”

    Ricardo Flores Magon
    1914. Mexicano Revolutionary

    Around one hundred years ago, nuestra gente, nuestra raza, and our sisters and brothers from the Holy Land of Mexico who journeyed across the borders of Aztlan, find ourselves in the same struggle that Flores-Magon spoke and wrote about during the 1910 Mexican Revolution. It is not only an immigration
    problem on behalf of America, but it is the all embracing quality that is absolutely necessary for us to embrace as the consciousness of a mission pertaining to life, equality, justice, spirituality, and in becoming one once again. It is our moral and conscious duty to provide the necessary element for our sisters and brothers to become part of us here in Aztlan. In
    reality, we of the 21st Century are simply fulfilling the
    prophecies of our ancient Mexicano past, which has not passed at all. It is a Mexicano spiritual mission that cannot come from human resolve. It can only come as the emanation of a super Mexicano personal soul – the organ of a higher destiny – a divinity.

    And that super personal Mexicano soul is called “Mexicayotl” (me-shee-ka-yotl). In our ancient Mexicano spiritual/cultural lives, Mexicayotl was the Nahuatl organ of a higher destiny for the future of our people. It was to become a divinity with the essence of Nahuatl power. It is a power to be embraced and
    shared by all of us, not only here in Aztlan, but with our sisters and brothers from our Holy Land of Mexico. This same consciousness which is spiritual in nature is the same that Ricardo Flores Magon, Zapata, Villa, Chavez, Hidalgo, Juarez, and Marcos shared with all Mexicanos/Mexicanas who seek justice, liberation and land in their lives. Mexicayotl is spiritual in origin and nature simply because of its suffering, sacrifices,
    and the eventual task of becoming free once again.

    “As I embrace our ancient Mexicano indigenous spirituality, I’m transformed by a passion I have discovered from our past. Now I perceive it in my own Mexicano soul. During this mode of confinement and darkness, chained and shackled of my soul, I have been given access to a great and profound secret. Now I know the imprisonment, suffering, sadness, sorrow, grief, and sacrifices of my ancient ancestors, and it has become my own.”

    Ramsey Muniz – Tezcatlipoca
    7/9/06

    The time has come for us Mexicanos, Chicanos, Hispanics, Latinos, and Mexican Americans to reunite as a people, as a race, and as a nation. As long as we think that we are different, we will continue to be divided, defeated, and conquered once again in the 21st Century. It is my present mission and spiritual
    destiny to share with all Mexicanos in the prison system of America that in reality “todos somos uno.” At times I can feel the ill feelings and hatred in the hearts of many, due to past experiences and teachings. But once we are able to communicate as we did in our past, the present and future will become the prophecy that I have fulfilled for our ancient spiritual ancestors.
    At times I can feel, dream, and see that we are at the peak of becoming one once again. The elements of self-hatred, jealousy, envy and prejudice are gradually becoming a thing of an American past.

    It is our duty as Mexicanos here in Aztlan and America to open communications spiritually, culturally, and politically with our Holy Land of Mexico. The cold Berlin wall they speak about structuring is for the purpose of dividing us once again as a people. Every congressional bill or law proposed against our people
    is anti-spiritual, anti-raza, anti-cultural, anti-heroic, and anti-Mexicayotl. But since the past can never destroy the future, only attempt to thwart it, there lies the possibility that Aztlan and all Mexicanos in America will follow many decades of degradation, chaos, imprisonment in vast numbers, darkness, stultification, miseria, and wasting away. What can we do? Que vamos hacer? The answer once again, as we have done in our past, is the power of
    spiritual/cultural/political mobilization. Why do I share the existence of this topic on this night of 7/10/06? Because the spirits of our ancient ancestors have become my own, and the motivation of our power struggle in our age of absolute politics lies in our spiritual/cultural divinity.

    In conclusion, many will agree and disagree with my writings on the forthcoming of our Mexicano spiritual/cultural mobilization throughout Aztlan and in our Holy Land of Mexico. Many will think that
    because I’m confined in this mode of darkness that I am unable to personally witness the injustices and oppression of our people in the so-called free world. The spirits, the prophecies, and the messages
    of our ancient spiritual ancestors have become a part of my life. I have been chosen and destined to write, to share and to embrace with all Mexicanos the forthcoming “spiritual/cultural mobilization” into
    the 21st Century, “armados con Mexicayotl.” I have accepted Aztlan’s world mission of justice, liberation and land. Mi gente, mi raza, solamente por medio de Mexicayotl realizaremos el llenamiento de la mision Mundial de Aztlan.

    In exile,
    Tezcatlipoca
    (Ramsey Muniz)

    “Infinite pain: For the pain of imprisonment is the harshest, most devastating pain, murdering the mind, searing the soul, leaving marks that will never be erased.”

    http://www.freeramsey.com

  • The Fall Fallacy: How Not to Report Diversity Increases

    To report increasing diversity requires two percentages: last year’s ‘percentage’ of minority enrollment vs. this year’s. To compare last year’s ‘total number’ of minority to this year’s total may prove an increase in minority enrollment, but it does not prove an increase in ‘diversity,’ because growth in white enrollments must be factored in. Yet some reporters and editors persist in the fallacy of reporting ‘increasing diversity’ in terms of growth in minority enrollment.

    Name that fallacy? How about the fallacy of standalone diversity?
    Not only do raw numbers of minority enrollment fail to track diversity, but diversity percentages on campus fail to supply their own significance. The significance of a diversity percentage on campus has to be assessed in terms of the off-campus ratios. This is because the whole question of diversity arises in the context of civil rights and de-segregation.

    “Together, African-Americans and Hispanics represent about 55 percent of Texas’ 15-to-34 population, but only approximately 36 percent of the students in Texas higher education,” says a July report from the Texas Higher Education Coordinating Board (Closing the Gaps). These are the sorts of numbers that should accompany every report on campus diversity. There is a target we are trying to achieve through diversity.

    At Texas A&M, this year’s numbers illustrate the fallacy of reporting increases in minority enrollments as simple facts of ‘increasing diversity’. Although total numbers of first-time Black and Hispanic students increased, there was no increase in the percentage of diversity.

    The failure to increase on-campus Black and Hispanic diversity past a combined 17.6 percent is significant in light of what the Coordinating Board says above. With 36 percent of college aged minorities enrolled across the state, A&M fails to produce half-a-loaf in terms of the relevant talent pool.

    But the significance of the flat-diversity curve is further dramatized by the fact that ‘minorities’ make up most of the college-age population. They are not ‘minorities’ at all.

    Under “Read More” please find our updated chart of first time enrollment by gender and ethnicity at Texas A&M University.

    CHART BELOW
    Enrollment Ratios 2000-2004
    for Texas A&M University

    by

    Race/Ethnicity & Gender

    First Time Student Ratios by

    Gender / Race / Ethnicity
    (Fall Semester)

    Category 2000 2001 2002 2003 2004
    Total 6,685 6,760 6,949 6,726 7,068
    Female 3,497 (52.3%) 3,476 (51.4%) 3,665 (52.7%) 3,532 ( 52.5%) 3,643 ( 51.5%)
    Male 3,188 (47.7%)

    3,284 (48.6%) 3,284 (47.3%)

    3,194 ( 47.5%) 3,425 ( 48.5%)

    White 5,389 (80.6%

    )

    5,544 (82.0%) 5,758 (82.9%

    )

    5,538 (82.3%) 5,640 (79.8%

    )

    Black 173

    (2.6%)

    198 (2.9%) 182 (2.6%

    )

    158 (2.3%) 213 (3.0%)

    Hispanic 669 (10.0%

    )

    674 (10.0%) 664 (9.6%)

    692 (10.3%) 865 (12.2%)
    Asian/Pacifc Island 251 (3.8%

    )

    222 (3.3%) 230 (3.3%)

    234 (3.5%) 267 (3.8%)
    Am. Indian 35 (0.5%)

    37 (0.5%) 27 (0.4%) 27 (0.4%) 38 (0.5%)
    International 47 (0.7%) 48 (0.7%) 56 (0.8%) 67

    (1.0%)

    40 (0.6%)
    Other 121 (1.8%) 37

    (0.5%)

    32 (0.5%) 10 ( 0.1%

    )

    5 ( 0.1%)
    Source opir/ep/F2000

    (p.76)

    opir/ep/F2001

    (p.67)

    opir/ep/F2002

    (p.80)

    opir/ep/F2003

    (p.82)

    opir/ep/F2004

    (p.95)

    CHART BELOW
    Enrollment Ratios 2005-2009
    for Texas A&M University

    by

    Race/Ethnicity & Gender

    First Time Student Ratios by

    Gender / Race / Ethnicity
    (Fall Semester)

    Category 2005 2006 2007 2008 2009
    Total 7,104 7,816
    Female 3,573 (50.3%) 3,919 (50.1%) – (-%) – ( -%) – ( -%)
    Male 3,531 (49.7%)

    3,897 (49.9%) – (-%)

    – ( -%) – ( -%)

    White 5,443 (76.6%

    )

    5,881 (75.2.0%) – (-%

    )

    – (-%) – (-%

    )

    Black 256

    (3.6%)

    280 (3.6%) – (-%

    )

    – (-%) – (-%)

    Hispanic 1001 (14.1%

    )

    1097 (14.0%) – (-%)

    – (-%) – (-%)
    Asian/Pacifc Island 321 (4.5%

    )

    399 (5.1%) – (-%)

    – (-%) – (-%)
    Am. Indian 28 (0.4%)

    53 (0.7%) – (-%) – (-%) – (-%)
    International 51 (0.7%) 75 (0.9%) – (-%)

    (-%)

    – (-%)
    Other 4 (0.1?%) 31

    (0.5%)

    – (-%) – ( -%

    )

    – ( -%)
    Source opir/ep/epfa2005 (p.81) opir/fffa2006.pdf (p.2) prelim opir/ep/2007

    (p.-)

    opir/ep/F2008

    (p.-)

    opir/ep/F2009

    (p.-)

    Note: Between 1994 and 1998, the ratio of:

    –Black first time students fell steadily from 4.8% to 2.7%

    –Hispanic first-time students

    peaked at 14.7% then fell to 9.1%

    –White first-time students increased steadily from 76.3% to

    82.0%

    Source: OPIR/ip/Profile98(p.8)

    Note: without ratios to overall population, the raw numbers of minority enrollments have little civil rights significance.–gm