Category: Uncategorized

  • Mexicano Spiritual / Cultural Life Force

    The enclosed writiings from Ramsey Muniz represent many years of research on our ancient spirituality, culture, and history. Please distribute.–Irma L. Muniz

    Our sisters and brothers from Aztlan must one day soon visit our masonry — temples and altars in the Holy Land of Mexico. They are so beautiful! Our ancient masons were the greatest architects. They left us a foundation and we are now rebuilding the temples by nature of being Mexicano.

    Cultured Sixth Sun Mexicanos are living houses and hearts of these temples. We create awareness and consciousness
    (Mexicayotl) so powerful that we are a life force. We possess
    a clarity that our masons once possessed una vez, en un tiempo
    en Aztlan. From this confined mode of darkness, I know they
    knew that un dia, una manana, during the era of our Sixth Sun,
    their Mexicano sisters and brothers would do their homework and
    create an awareness and use their craft to rebuild the temple
    and in a spiritual sense build ourselves.

    Our love, spirituality, courage and compassion describe our true Mexicano tribe. We are the most exquisite living art, and our art form is Nahuatl. We not only sound beautiful, we are beautiful. The beauty and intensity of our love, care, and
    concern is similar to a divine, spiritual love that our ancient
    masons possessed in the dawn of our civilization. Now as we
    organize ourselves in Aztlan, we will realize the relationship
    between the masons of our Holy and Aztlan, and the free and
    accepted Mexicanos/Mexicanas of the present day, to understand
    the process by which our "core" changed from an operative art
    to a speculative science. So we of the Sixth Sun shall
    attentively study, read, and thoroughly digest these ancient
    records of our brotherhood.

    The Mexican codices are essential to our studies. We will
    acquire them, for we know that historically they refer to the
    regeneration or rebuilding of the temple, and symbolically to
    the regeneration of life. Hermanos y hermanas, nosotros somos
    la fuerza de vida nueva de los masones de una vez en un tiempo
    de Aztlan. We must learn how they built the temple of
    spirituality and how to build ourselves step by step, degree
    by degree.

    We must not reject the signs and symbols. Every keystone they placed in the center of every arch and doorway shall secure spiritual stability in our daily lives. Every cornerstone they laid with impressive ceremonies was done so in our honor. The cornerstone is the stone that forms the corner and foundation of an edifice, and for this reason we are the living permanence and durability of the cornerstone of Aztlan. We are a well-formed true and trusting people.

    Mexi (God) is the Master Builder of souls and in Torquemada’s
    Monarquia Indiana we learned that Mexi, our God and Creator,
    gave us his name proclaiming us worthy of the spiritual/cultural
    building of eternal life, fitted as living stones for an
    eternal house in Tamoanchan. Tezcatlipoca, an archangel of
    Mexi, is the chief cornerstone. In Mexicayotl (Mexican masonry),
    the "chief cornerstone" signifies a true Mexican. We are master
    builders as our ancient masons were. We are building the temple
    through our Mexican identity and essence and the architectural
    plan of Mexi, for He revealed it to us. We know the reason
    they left the beautiful sculptures for us.

    On the same subject matter, in the Xultun Tarot by Peter Balin, one will find the flight of the feathered serpent. Peter Balin reveals the esoteric teachings as taught by our maestras y maestros once in Aztlan. Our school of mystery was united with that of the kingdom of Maiam (Mayam, land of the Mayans) and it was there that our school flourished and our maestras and maestros enlightened generations of our native tribesmen and tribeswomen. We see that the symbols remain eternal flames of truth. Our young Mexika students must learn the Xultun and take spiritual flight lessons from the feathered serpent. We are Xultun incarnated and we definitely know how to take to the sky
    like true Mexicans.

    En verdad os digo, even in the confinement of this mode of darkness, nothing in this world is impossible to those who
    dare to scale the heights of Aztlan. We are at heaven’s doorstep. What a great time to be alive! Van a ver, mi raza!

    The time has come within the spheres of our Sixth Sun (spiritual consciousness) to study, learn and share our ancient religious history, especially the writings of Ramirez Tezozomoc Hernando in Cronica Mexicana Codices. This last entry by Tezozomoc and the one by Torquemada explained a lot about the Ark of the
    Covenant which Mexicanos de la raza carried. It reads like
    Indiana Jones and the Raiders of the Lost Ark, only this ark
    was Mexi (the Creator) art of the covenant, which He had
    entrusted to us.

    It’s a story many have forgotten, and many Mexican men and women in the best universities in America don’t know about the ark. Some of them wouldn’t care even if they did know, so one positive thing about Christian fundamentalist Mexicans is that the story of the Ark of the Covenant is not unfamiliar. They know about Noah and the ark he built to save God’s people and about Moses making the Red Sea open to save his people when pursued by Pharaoh. We have our own Ark of the Covenant with which we were entrusted and in it we carried Mexi’s laws. We received them and three Mexicanos/Mexicanas personally carried the ark and guarded it.

    We have our own Noah who was named Ixtacmixcuatl (Ish-tok-mish-coh-aht), "white cloud serpent," and our own
    Moses (Quetzalcoatl), who made the waters part and our gente
    went through while the pursuers were engulfed by the
    waters. Torquemada in his writings (Monarquia Indiana)
    tells us in detail about the great flood and he refers to
    Ixtac as "El Noe Mexicano." We must continue to refer to
    our ancient history and writings in order to concentrate
    on building an Aztlan foundation by educating, inspiring,
    and organizing the masses of our people. We must provide
    the means of re-educating nuestra gente about our past
    in the present. Jesus once said, "Man cannot live by
    bread alone."

    In exile,

    Tezcatlipoca
    *************
    http://www.freeramsey.com

  • Hutto Prison Protest March 7

    Immigrant family detention has been made infamous at the Hutto detention center, a private prison operated by Corrections Corporation of America which incarcerates 130 children from birth to age 17 along with their parents.

    To commemorate International Women’s Day, Grassroots Leadership and other groups from Texas will join the University of Houston Students for a Democratic Society to take a stand against incarcerating families at Hutto.

    Join the “Vigil to Free the Families” at the T. Don Hutto detention center this Saturday, March 7th, 2009, from 11am-1pm.

    Source: email from Bob Libal, GrassRoots Leadership.

  • Hazahza Family Reunion Lockdown

    The following email from Hazahza family friend Reza Barkhordari has been incorporated into the earlier dispatch about Jay’s walk below–gm

    Dear Greg,

    Hello, I hope all is well. I just finished reading the article regarding Jay’s walk and it literally brought tears to my eyes.

    I drove to Haskell early Saturday morning with my in-laws to welcome Jay upon arrival. We were also planning to see the Hazahza men on Saturday. However, my father-in-law, Radi, apologized for not being able to go through another disgraceful body-cavity search and asked us not to visit him. Hisham and Ahmad on the other hand had worked up their courage to accept this humiliation in order to see their younger brother after over four month. 11-year old Mohammad had been day dreaming about seeing his brothers for the entire week. He was up at 6:00 AM on Saturday morning, exited with the hope of seeing his brothers after so long.
    We drove for three and a half hours to get to Haskell, only to find that the major road to the detention center was blocked for “construction”. I have been to the Rolling Plains Detention Facility many a times, but never had I seen so much security precautions. The whole area was blocked by vehicles from the Prison Security Patrol and the Local Police.

    I called the facility to find an alternate route to the facility. I was told that the roads are blocked because the Warden has declared a no-visitation weekend! When asked for an explanation, I was told that the reason is confidential. I was asked for my name and the reason for my visit.

    So, I called a second time and asked for the Warden. Her assistant took the call and said that the Warden is not taking any calls today but we can reach the facility via a detour. We took the detour and found the other road to the detention center area to be blocked as well. This time we were approached by the Rolling Plains Security Guards. When asked to let us get through, they said that the warden has ordered all the roads leading to the facility blocked and that nobody knows the reason why.

    Once more, I called and asked for the Warden. Her assistant picked up the phone again and said that the Warden wants me know that they have declared a no-visitation weekend for “security purposes”. By the time we drove back, there were two additional State Trooper vehicles guarding the entrance.

    This all seemed like dejavou to me. This was not the first time I had been told to leave without a reasonable explanation. I received a call from Suzi and her sister shortly after we departed and was told that everyone is in a lock-down this weekend.

    As I was trying to give comfort to Mohammad, I realized how greatly public awareness can effect the world we live in. Today, I saw one of the most beautiful and powerful statements that one man made; a man walking 60 miles on foot and determined to bring light to the public eyes and awareness to their minds regarding the wrongful imprisonment and mistreatment of an immigrant family.

    Kind regards,
    Reza Barkhordari

  • Are they Holding Suzi Hazahza for Profit? Lessons from the Road to Hell

    By Greg Moses

    CounterPunch

    Of the four men who actually made the final trek to the Rolling Plains prison camp at Haskell, Texas on Saturday afternoon, you could say whatever you want, but you’d be a liar to call them fair weather.

    Jay Johnson-Castro had walked 60 miles to the prison, stepping off Wednesday morning in Abilene with southerly winds to his back and a temperature of 63. But Thursday, Friday, and Saturday winds blew northerly into his face, as morning temperatures chilled to 40.

    Behind Jay’s walk was John Neck driving his brown pickup truck with the whirling yellow light on top keeping the bigger trucks away. And joining Jay in Haskell was one supporter from Dallas and one California doctor of psychology named Javier Iribarren. Count them on one hand with a finger to spare. Since everything was running a couple hours early, the four protesters had time for a long lunch before the final mile.
    If the authorities could go back and do the whole thing over again, it would be interesting to see if they would still take so much trouble to keep this party out of sight. One journalist tried to catch up to them in a car, but roads near the prison were “under repair” and closed to traffic. So the lone journalist drew flashing lights from the Sheriff’s office, followed by a stern command to leave the scene.

    As for the three conscientious walkers and their security driver, it must have felt like something to have a police escort and careful instructions not to approach any side of the prison that would allow the protest to be seen by prisoners.

    “In Haskell County they immediately drew the line for us,” says Johnson-Castro via cell phone Saturday night. “The County Judge, the County Commissioners, the City Council, and the corporate partners from the Emerald Companies who run the Rolling Plains prison, all of them said we’re not even going to let you see the front of the prison, because we’re not going to let anyone on the inside know that anyone on the outside gives a crap. I think outside of prison there will be people who find that shocking.”

    At the Haskell city limits on this cold and windy Saturday morning, Johnson-Castro was met by the Chief of Police. “Hey man it’s just me,” is how Johnson-Castro recalls his own end of the conversation. “Relax.” As he had done on Wednesday while talking to the Haskell County Sheriff, Johnson-Castro told the town’s Chief of Police that something was wrong in that prison. It had been turned into a hellish prison camp for immigrants. “Keep your ears open,” advised Johnson-Castro, because the story of the prison camp is going to come out.

    Inside the Rolling Plains prison since early November are 20-year-old Suzi Hazahza and her 23-year-old sister Mirvat. They spent their first two chilly days at Haskell on the concrete floor of a drunk tank, because no beds were available. The sisters had been abducted and detained with their parents and three brothers by Immigration and Customs Enforcement (ICE) during a pre-election roundup of immigrants called “Operation Return to Sender.” Mother Juma and 11-year-old brother Mohammad were shipped to the T. Don Hutto prison camp at Taylor, Texas. Father Radi and two older sons, Ahmad and Hisham, were shipped with the sisters to Haskell.

    For the first five weeks of their detention at Haskell, the Hazahzas accepted a family visitor, but since week five they have all refused to risk the humiliating cavity searches that follow contact with outsiders. Meanwhile, the Hutto prison released Juma and Mohammad shortly before a press tour in early February.

    On Saturday, Juma and Mohammad planned to cross paths with Jay in Haskell and visit Mohammad’s older brothers Hisham and Ahmad. Saturday is visitation day for the men. Radi was still holding out against the cavity search. The younger men “worked up their courage” says family friend Reza Barkhordari.

    “11-year old Mohammad had been day-dreaming about seeing his brothers for the entire week,” writes Barkhordari via email. “He was up at 6:00 a.m. on Saturday morning, excited with the hope of seeing his brothers after so long.” After a three-and-one-half-hour drive, Juma and Mohammad found themselves confronted by a maze of security precautions like Reza had never seen during his visits last November.

    “The whole area was blocked by vehicles from the Prison Security Patrol and the Local Police,” writes Barkhordari. “I called the facility to find an alternate route. I was told that the roads are blocked because the Warden has declared a no-visitation weekend! When I asked for an explanation, I was told that the reason is confidential. I was asked for my name and the reason for my visit.”

    “So, I called a second time and asked for the Warden,” continues Barkhordari. “Her assistant took the call and said that the Warden is not taking any calls today but we can reach the facility via a detour. We took the detour and found the other road to the detention center area to be blocked as well. This time we were approached by the Rolling Plains Security Guards. When asked to let us get through, they said that the warden has ordered all the roads leading to the facility blocked and that nobody knows the reason why.” After a third call to the prison, Barkhordari, Juma, and Mohammad headed back home.

    “By the time we drove back, there were two additional State Trooper vehicles guarding the entrance,” reports Barkhordari. “This all seemed like deja vu to me. This was not the first time I had been told to leave without a reasonable explanation. I received a call from Suzi and her sister shortly after we departed and was told that everyone is in a lock-down this weekend.”

    “As I was trying to give comfort to Mohammad, I realized how greatly public awareness can effect the world we live in. Today, I saw one of the most beautiful and powerful statements that one man made; a man walking 60 miles on foot and determined to bring light to the public eyes and awareness to their minds regarding the wrongful imprisonment and mistreatment of an immigrant family.”

    A habeas corpus motion filed for the Hazahzas in late February alleges sexual harassment, medical neglect, isolation, and other prison cruelties handed to a family whose alleged wrongdoing has something to do with their attempt to seek asylum from their war-torn homeland in Palestine. While the Hutto prison in Taylor, Texas has been sometimes defended as a “family detention” center, the prison at Haskell is nothing but a regional prison hard enough to contain convicted criminals imported from Wyoming.

    Along the highway to Haskell, Johnson-Castro has picked up a few stories from local folk. There was the former prisoner who said Haskell is actually better than some other prisons you could find yourself in. But they do like to hold onto people. Every time his release date got close, said this hardtimer, there would be a new reason to keep him locked up a little longer. And of course, the longer people are locked up, the more money changes hands.

    “This needs to be done,” said the former prisoner to the walker about the walk, giving his thumb’s up. “Somebody’s got to do it.” He didn’t think it was wrong that he had been sent to prison, but there were people inside that should not have been sent there. There was a man from the Rio Grande Valley who didn’t have an ID, so ICE put him away.

    He saw immigrants at Haskell prison who only wanted to go back home if they could, but they couldn’t, and he thought it was unfair how long they were kept in prison under those conditions.

    One woman at a restaurant talked about her uncle being a prisoner there. She said the guards could be unkind, and they did seem t

    o like keeping people inside.

    These anecdotes suggest the awful conclusion that Suzi Hazahza’s hell is being funded and extended for profit. What could be a justifiable reason to keep her locked up for one more day if not to prove that the lengthy detention of immigrants is a profitable policy, no matter who you think you are.

    “This is no different than what Eisenhower warned us about when he talked about the military-industrial complex,” says Johnson-Castro. “And just like you have wars waged because there are people who profit, so there are prisons built–and people put in them–for the same motive.”

    “People honked, people waved,” recalls Johnson-Castro. “People approached us and complimented us for what we were doing. At Haskell one lady was coming back from a funeral for her mom. She came out and said, ‘I want to compliment you for doing this. I know things are wrong there. But nobody does anything about it.’ She invited us to talk with her. We said we can’t stay long, but she asked some questions anyway.”

    “A diversity of people encouraged us,” says Johnson-Castro. “Which tells us that there is an element that would like to connect and be heard together. I’ve got to say that this is a part of Texas that all Texans should be proud of. Here is the Texan who is making the earth productive. It is a dying breed in our county or anywhere in the modern world. And they are trying to prove that humans can get along. It would be a violation of their conscience to see this happen to Suzi. It may look like they are guilty, but they aren’t. It’s not the people. It’s a partnership between the federal government, county government, state politicians, and corporate interests.”

    “If the people recognize it, they will talk. But the people have been kept in darkness. They are good people. And this kind of operation there has to be a pact of secrecy, just like we saw manifest at Hutto. And just like Hutto, it is hard for me to believe that the majority of these people wouldn’t be outraged to know that atrocities are being committed in the Governor’s hometown of Haskell.”

    “If I’m right,” says Johnson-Castro, “Haskell’s end is in view, because the voice of people will win. But their voice hasn’t been heard yet because people have been misinformed.” Back at the Haskell town square after the walk, the lone journalist found Johnson-Castro and told the story about how he had been run off by the Sheriff.

    “If that’s how they treat you as a law abiding American, imagine how they would treat people on the inside,” said Johnson-Castro. “I think he took it to heart, and was kind of blown away.”

  • National Academies: Education Can Make the Difference

    On the same day that Senate subcommittees were collecting testimony about growing threats of violence along the US-Mexico border, the National Academies released a study on how the USA might harvest the "demographic dividend" of the rising Hispanic population while the second generation is still young (averaging 12 years of age) and in school.

    Were US policy makers to concern themselves with democracy now, the alternative of education, education, education would be the urgent call of the day, to catch the rising population while they are in school. And yet, here in penny-wise Texas, visitors to this website are still split 50-50 on the question of income taxes to support schools.–gm

    Excerpt below from executive summary, "Multiple Origins, Uncertain Destinies: Hispanics and the American Future". Marta Tienda and Faith Mitchell, Editors, Committee on Transforming Our Common Destiny: Hispanics in the United States, National Research Council
    By 2030, 25 percent of U.S. residents will be of retirement age or older, but Hispanics are a youthful population. In 2000, their median age was just 27, compared with 39 for non-Hispanic whites. Furthermore, today the median age of the Hispanic second generation, the nation’s future workers, is just over 12. Rising numbers of Hispanic young people will slow the nation’s overall population aging and can partially offset the growing burden of dependency produced by an aging majority. But their success in doing so depends on the level of their earnings, which in turn depends on their education and acquisition of job-related skills. Currently, Hispanics’ representation among highly skilled U.S. workers is below the national average.

    Perhaps the most profound risk facing Hispanics is failure to graduate from high school, which remains unacceptably high. The share of Hispanic high school students 16 to 19 years old who failed to graduate fell only marginally during the 1990s, from 22 to 21 percent. Foreign-born Hispanic youths 16 to 19 years old are significantly more likely than nativeborn students to drop out of high school—34 compared with 14 percent in 2000—but being foreign born is not the main reason that they fail to graduate. Many immigrant students who drop out are recent arrivals who were already behind in school before arriving in the United States. In addition, in the urban schools that many Hispanics attend, low graduation rates are typical. Fully 40 percent of Hispanic students attend high schools that serve large numbers of low-income minority students and graduate less than 60 percent of entering freshmen.

    Hispanic college enrollment is on the rise, but still lags well behind that of whites. In 2000 Hispanics accounted for 11 percent of high school graduates, but only 7 percent of students enrolled in 4-year institutions and 14 percent of enrollees in 2-year schools. Hispanic students are more likely than whites to attend 2-year colleges, which decreases the likelihood that they will complete a bachelor’s degree. As a result, the Hispanic-white college gap is increasing, despite the fact that Hispanic college enrollment is on the rise.

    Hispanic students who fail to master English before leaving school incur considerable costs. English proficiency is mandatory for success in the labor market and is vitally important for navigating health care systems and for meaningful civic engagement. How to ensure proficiency in English remains highly controversial: there is no consensus on how best to teach non-English-speaking students across the grade spectrum.

    The significance of Hispanics’ high school dropout rates, low enrollment rates in 4-year colleges, and need to master English cannot be overstated because the fastest-growing and best-paying jobs now require at least some postsecondary education. In 1999, nearly 6 of 10 jobs required college-level skills, including many that had not required college training in the past. In rapidly growing occupations, such as health services, nearly three in four jobs now require some college education. These trends bode ill for Hispanics as their college attendance and graduation gap with whites widens.

    Additional challenges for Hispanics are posed by new developments that affect families and children. The number of Hispanic mother-only families is growing, as it is for other ethnic and racial groups. Because mother-only families are significantly more likely to be poor, this trend signals heightened vulnerabilities for a growing number of youth. Moreover, it is too soon to tell what the long-term effects of welfare reform will be on Hispanics—especially on groups that rely most heavily on public benefits.

    Young people are also at risk of failure because of the rising numbers of Hispanic families that lack health insurance. Expansions of federally subsidized programs such as Medicaid and the State Children’s Health Insurance Program appear unlikely in an era of unprecedented federal budget deficits. Continued immigration of Hispanics from Mexico and other countries in Central and South America, coupled with their geographic dispersal to areas unaccustomed to providing care for diverse groups of patients, will challenge current approaches to providing health insurance coverage and health care to low-income Hispanics, particularly to recent immigrants.

    With institutional investments, Hispanic immigrants and their children can acquire the education and language skills necessary to realize the Hispanic demographic dividend, namely the higher earning potential of a youthful Hispanic workforce. In 2000 the 2-year average educational gap between all Hispanics and whites cost about $100 billion in lost earnings. Given the growth in the Hispanic populations that is projected to occur over the next 30 years, the cost of this education gap could rise to $212
    billion in current dollars by 2030, taking into account the generational shift.

    Failure to close Hispanics’ education and language gaps risks compromising their ability to both contribute to and share in national prosperity. How these risks and opportunities play out over the decades ahead will define not only the kind of future Hispanics will inherit, but also the economic and social contours of the United States in the 21st century.