Author: mopress

  • Ramsey Muniz Returns from Near Death

    11/1/05

    Hermano Tez,

    Near death
    “I was the cry of the eagle and the breeze of
    his flapping wings.
    My spiritual face was seen in the colors of the wind
    and in the dampness of the earth.
    My face is illumination in life and death. I was
    the first cry of a new born and the last breath
    of dying.
    My face is the spirituality of Aztlan and the soul,
    Mexicayotl of the universe”

    –Tez

    I’m finally receiving my strength back to where I
    can write and share what would seem the last days
    of my revolutionary life. Within a period of less
    than two months I lost over sixty pounds. Irma was
    with me the entire time, day and night, with tears
    constantly running down her cheeks stating over and
    over for me not to give up living. Brother, please
    know that more than once I know that I was there with
    the Almighty and in the near future I will share the
    visions, transformation, and dreams of what was communicated
    to my heart. You, my brother, were in one of my dreams
    in that time of pain and suffering. I visited with my
    mother Hilda, my grandmother Rosa, and my brother Rudy.
    We all embraced and they were of the opinion that I
    had to finish the destinies of our liberation, justice,
    and eventually the return of our land (Aztlan).

    “My face is seen in life and death. I was the first
    cry of a newborn and the last breath of the dying. My
    face is the spirit of Aztlan and soul of the universe.
    Now I gaze into the mirror of life and see the face before
    my birth. I yearn to be one with all once again. I see
    my face in everything, and I now know who I am.”

    –Tezcatlipoca

    In one of my visions during the darkness of my
    illness, when I was chained and shackled to the hospital
    bed, messages shared that the direction in which we
    are seeking is within — where all powers will come unto
    us. We are in the immediate process of our Mexicano
    cultural/spiritual revolution. Don’t worry about politics
    or our political mission in the present. Our politics will
    follow our Mexicano cultural/spiritual revolution, and if
    you think about it and stop eating American apple pie, you
    will clearly see that we are right and will succeed not for
    ourselves, but for nuestra gente. Feel free to speak about
    the following on my behalf: I am against the war in Iraq.
    It is a religious war and will never be won. I protest
    against recruiters coming into our Mexicano schools and
    barrios trying to have them join the armed forces. Besides,
    what do we have? I am against the laws and force used
    against our Mexicano sisters and brothers crossing to America.
    In reality it is written in our ancient writings that this
    would happen in the future and guess what. The future is here.

    In exile,

    Tezcatlipoca
    [Ramsey Muniz]
    http://www.freeramsey.com

  • See You NEXT November: Equality Texas Fightin' Mad

    When we began and funded the No Nonsense in November Campaign in June,
    Equality Texas (then LGRL) asked each of you to join us in an
    unprecedented statewide coalition to fight for equality and to demand
    accountability from the Texas Legislature. When the Legislature put
    this measure on the ballot, we said that we could look forward to an
    18-month process. In November 2005, LGBT Texans were on the ballot.
    But, in November 2006, the legislators who put this measure on the
    ballot will be up for re-election, and we are going to work as never
    before to be sure that they do not return to Austin. Their record of
    failed leadership transcends LGBT Texans, and reaches to every facet of
    government in our state. It is time for change, not just for LGBT
    Texans, but for all of us.

    Read full statement at:
    Equality Texas One more excerpt:

    Across this state, more than 534,000 voters stepped forward and voted
    against discrimination and injustice. But, we must realize that we did
    not lose this fight by 1.2 million votes. We lost it by two votes. Once
    in the Texas House of Representatives on April 25, 2005. Once in the
    Texas Senate on May 21, 2005. And in each of these cases, a handful of
    votes would have prevented this amendment from ever reaching the
    state’s voters.

  • Ramsey Muniz: El Dia de los Muertos, 2011

    The Prison Writings of Ramsey Muniz

    I thank my husband, Ramsey for bringing my father into the life of our family on El Dia de los Muertos – a day in which we remember our spiritual family members with love in our hearts. The time has come for our freedom and for reuniting our families. — Irma Muniz

    This day of spiritual celebration has become a day of freedom in our hearts and souls like never before. Since becoming a part of this world, it has been our belief that our spirits continue to live. We pray to them and obtain the spiritual blessing from God and all spirits who are in heaven.

    Just as we are returning to our God-given nature through our cultura and history, we are also returning to our power of spirituality like never before. We are survivors, and the reason for this lies in our spiritual beliefs that are a part of us and will always be.

    God has blessed me with strength and profound spiritual and cultural power to overcome the confinement and great suffering for last 19 years of my life for the sake of my family. Our time has come, and it is written that it would only come through injustice, grief, and suffering.

    In my heart and soul I can feel the rising of our sixth sun like never before in my life. On El Dia de los Muertos I celebrate the spiritual love of those who are in heaven and reside in our hearts, leading us to the enlightenment of freedom.

    Amor,
    Ramsey – Tezcatlipoca
    www.freeramsey.com

  • Austin Police Take Down Food Table in Midnight Raid

    All Trick No Treat

    By Greg Moses

    The Rag Blog / Dissident Voice / CounterPunch

    If on the Friday before Halloween you could pull yourself from the temptation of ordering a $17 risotto among jam-packed downtown luncheoneers, then you could walk a little further to the west side of Austin City Hall and catch a free viewing of the noon sun as it stopped to warm a heap of oversized sleeping bags right outside the picture window of city council chambers.

    Probably the architect who west-walled the council room in glass was suggesting something about democracy, so you wondered for a minute how that impromptu pile of cozy bedding looked from inside and how long the sight would be tolerated. Out on the west plaza meanwhile a well-bred dog concentrated on the art of warming, stretching its front legs out in such a way as to flatten its tummy across the sun-stained stone, stretching, and coughing just a little bit.

    Of course it sounds too perfect that the only other thing you heard was the quiet melody of guitar strings being finger-picked by a youngish man whose presence, style, and musicality seemed to account for the dog’s single-minded attention to relaxation.

    Now at what point exactly during the fourth weekend of Occupy Austin did the Austin Police swoop down to scoop up all these sleeping bags and dump them at some pre-authorized location? By Sunday afternoon a shoeless young woman will be trying to explain it all, pointing to her feet and saying yes, that’s why she has no shoes, because they were lost in the sleeping bag raid.

    And sure enough on Sunday afternoon when you walk back around to check out the view near “democracy window” there is nothing but bare stone.

    Rounding the corner to the south plaza on Friday, you saw a dozen folks sitting in various places upon the amphitheater to your upper left and another dozen people gathered in the plaza before you. Beyond the plaza, and around the sidewalks, perhaps another dozen sat, walked, or stood. Three dozen in all, up, down, and around.

    A shirtless man with a bicycle mocked you on Friday for gaping at the scene, then turned his attention to two middle aged men with really cool bikes who were also just looking at things.

    Where the east steps of the amphitheater met the plaza was an empty metal bookshelf labeled “Free Library,” not too far from a line-up of books sunning themselves on a warm block of stone. Sitting also on the stone was a young woman deep into the art of making a sign from poster-board and magic marker.

    “The police took the bookshelf, too,” explains the barefoot woman on Sunday. “I think they called it a permanent fixture.”

    On Friday also you recall making notes about the food table that was serving free lunch on the lower deck of the amphitheater. “Mom’s Work” said a sign behind the table as food was being served by a healthy looking blonde.

    “They didn’t come for the food table until midnight Saturday,” the barefoot woman explains on Sunday. “There was a new rule about no food from 10 pm to 6 am, so we were kinda giddy about it when they didn’t come for the table at 10. But the rule didn’t go into effect until Sunday, so that’s why they waited.”

    Although the food-table arrests were not the first arrests for Occupy Austin, they were the first to be met with a unified and organized response. As the barefoot woman was informing me on Sunday about the overnight arrests, she wondered how she was going to march barefooted from city hall to the county jail.

    Thinking back on Friday, you got the impression that the occupation camp was mostly glowing on the question of police relations. The Austin Police Chief had come to Thursday night’s General Assembly with some encouraging words and promises. Folks were chatting Friday about how Austin was an exception to the police attacks that had rocked other occupations.

    Not that police had been exactly kindly up to the fourth weekend of Occupy Austin. For example, the “flag man” of the movement who wore a Veteran’s Administration tag around his neck and who camped out near the front sidewalk with an American flag said the cops warned him once that if he put his head down to sleep they would arrest him. After 36 hours of sleepless occupation he walked several miles to the VA facility before he felt safe enough to close his eyes.

    After the food-table take-down, the police came back.

    “Oh I don’t remember exactly what time it was, maybe between two and four in the morning,” says a trusted witness.

    “One group of cops lined up at the top of the amphitheater.”

    “No, there were two lines of cops at the top of the amphitheater,” says a friend.

    “And they had another line of cops over there,” says the trusted witness, pointing to the sidewalk along the east side of the city hall plaza.

    The cops swept southward down the amphitheater and westward across the plaza.

    “It was ridiculous, because we have been moving to that side two or three times a week so that they could power-wash the plaza and amphitheater,” chimes in the friend. “Then last night they also changed the order of the power washing. Usually they wash the amphitheater first so that it has a chance to dry first and we can go back to sleep. But last night they washed the amphitheater last and we had the feeling they did it on purpose so that we would have wet spaces to sleep on.”

    By the time the police intimidations were over with, nearly 40 people had been arrested. They were being bailed out all day Sunday, and at 4 pm it was time to redouble the support group that was assembled at the door of the county jail.

    After a brief double-check via an iPhone map, organizers led 60 marchers north, up Guadalupe, from city hall to the county jail. Our barefooted marcher carried a sign taller than her that read: “Unless someone like you cares a whole awful lot, nothing’s going to get better, it’s not.” Signed by, “The Lorax.” Next time I will see her, she will be educating a television reporter who doesn’t appear shoeless to me.

    “Shame on APD, Occupiers must go free!” chant some 60 marchers as they step past prime retailers and polished tour buses. “It’s the War Economy,” declares one protest sign as marchers pass a couple of banks. Small cars honk friendly notes as they pass us going south. Then as the last stragglers of the march finish crossing Fifth Street a big white gas-guzzling combo SUV pickup monstrosity lays on its horn and gas at the same time, nearly threatening to run ‘em down.

    After marchers pass the John Henry Faulk city library and take a turn around Wooldridge Park, they are greeted with cheers from the branch occupation at the county jail. The merged rally is easily 150 strong. In this hour of triumph, the arrests themselves have energized the movement to a new plateau of solidarity and determination.

    “Free Speech Dies, [The Police Chief] Lies,” chant the occupiers. They recite the First Amendment in unison.

    The Bail and Jail Magnet for the occupation announces that $400 has just been posted for two more releases, a third release is pending after that, and a supporter has donated pizza! Boxes of pizza are stacked five high on a bench.

    “This is what Democracy looks like,” chants the crowd as a lead organizer points to them. “This is what Hypocrisy looks like,” they chant as he point to the jail house door. All this is going out via live stream on the occupation’s trusty laptop, which has been marched up here, too.

    “What happens when people violate your constitutional rights?” asks an organizer. “Do they get arrested?”

    “They get elected!” answers a backbencher, cackling.

    At that point the door to the county jail opens up and out come three jail trustees in blue scrubs, walking a dog, supervised by a uniformed deputy. The four of them take the dog to a grassy patch where he knows just what to do.

    Two television crews break down and return home. A third crew arrives with a satellite truck. The air is swooning with the smell of hand-rolled tobacco.

    Then we see our first liberation. Out from the glass doors of the jail strides a young man of stocky build, green t-shirt, desert camo pants, black bandana tied around his neck, and topped with a broad, flat Mohawk. He looks good to us, and you can tell we look good to him. He saunters toward the back benches where the jail veterans are sharing stories. Someone passes him a Coke.

    Another stocky young man about this time is talking to the live stream about getting in and out of jail. Inside, they told him there were too many people in jail. He said he told them that’s an easy problem to fix. Just let the folks who didn’t do anything out.

    When organizers report three more arrests back at city hall, I walk south to check it out. At Wooldridge Park, three women have set up a table to give food, socks, undershorts, and t-shirts to a line that is already 60 men long. A man is asking for extra socks that he can give to his girlfriend. Down 9th St. near the Hirshfeld-Moore House I catch the back end of a Zombie march. Then it’s past the Texas Observer on 7th, under the porch at Betsy’s Bar, and down a stretch of Lavaca that stinks like puke and grease. At an upscale hotel, valets are lining up a Prius, an Audi, and a BMW.

    “Yes, two guys got arrested here about ten minutes ago,” is what I hear from several people back at city hall. “They were fighting. Then while they were being arrested, another guy kept talking to the cops and wouldn’t shut up, so they arrested him too.”

    It’s close to 6 pm Sunday and the fourth weekend of Occupy Austin is coming to a close. The last jail release won’t be live streamed until 9:22 pm. Meanwhile Bob Jensen is leading a few folks to the West side of city hall for a teach-in on toxic economics.

    Occupiers on the plaza are already debating the meaning of today’s arrests and planning further actions to seek divestment of the city from Bank of America. Everybody is thinking about the next move.

  • Onward through the Storms at Occupy Austin

    Even the Weather Turns Spiritual

    By Greg Moses

    DissidentVoice / CounterPunch / The Rag Blog

    For Bernice King the timing of things must be spiritual. There must have been a reason she says for Hurricane Irene to move in on the August schedule and force a delay to October so that when the monument to her father was officially unveiled Sunday, it would be presented to a nation properly prepared.

    For Martin the Third, time also seemed to flow spiritually from the season of his father’s death right into the economic justice movements that are springing into view across the globe inspired by Occupy Wall Street. It was an economic justice movement that occupied Martin Luther King, Jr. the day he took his last fall.

    Occupying the only memorial on the National Mall not dedicated to a President nor a war, the stone-hewn image of our beloved American prophet transfixes our national conscience upon renewed possibilities. Tourists banned from the Washington monument due to earthquake damage will be compelled more than ever to stop looking at where we came from and go find out where we’re going.

    The weather in Texas also had been holding out. Sunny skies greeted the opening-day festival for Occupy Austin on Thursday, Oct. 6, and stayed for the sidewalk picket of Bank of America that Friday. When the storms finally hit Austin on the second Saturday of October they broke the harshest season of heat and drought on record, pouring down their pent-up refreshments all over the first weekend of Occupy Austin.

    It wasn’t an easy night for Occupy Austin organizers who showed up to the matinee edition of Sunday’s General Assembly with fatigue and desperation barely contained. What they needed was unity right away. But the thing about real organizing work is that you don’t get what you need when you think you need it most. And so you learn in real time how to stretch yourself across an abyss because somehow it still seems easier than falling apart.

    What was most interesting about the first stormy weekend of Occupy Austin had to do with the issue that churned this predominantly white movement nearly to early dissipation. It was the issue of the indigenous peoples and what any real economic justice movement should do about that?

    Although the Occupy Austin General Assembly had passed a resolution in support of indigenous peoples on that stormy first Saturday, it was an expensive lesson in the deep rootedness of all problems American. And for weary organizers who showed up for Sunday’s aftermath, there was a real fear expressed that the occupation might have already seen its last hour.

    So it wasn’t an easy meeting up at the City Hall amphitheatre, where the west-side railings were still wrapped in black plastic as an improv windbreak. But eventually things worked out. A set of Unity Principles was adopted that would keep the compass of Occupy Austin fixed upon its “true North” purpose as an action guided by the example of Occupy Wall Street.

    On Columbus Day, a banking holiday in America, the indigenous movement staged a symbolic protest outside Bank of America and then rallied at the Texas Capitol against a half millennium of occupation. On the Saturday after Columbus Day, the 9th Annual Indigenous People’s march stepped off from the Alamo, joined by folks from Occupy San Antonio.

    Meanwhile city officials from Austin to New York were working out their own unity principles, and their word of the week was “sanitation.” On Wall Street the sanitation issue became international news and city officials backed down from their ultimatum that the occupied park should be cleared for proper cleaning. In Austin a few arrests were reported during the sanitation action, but the movement was too young and sparse to make much of an issue out of it.

    As Occupy Austin entered its second week this past Friday, Oct. 14, organizers were looking more rested, wholesome, happy, and relaxed as they mixed themselves into the festival of people that array themselves around the Guitar Cow at City Hall Plaza. On my third visit to the occupation I still count more than one hundred participants, about forty of them beginning to look like regulars.

    Folks sit up in the amphitheater, hold signs along Cesar Chavez St., mill about the stone plaza, or arrange themselves into small groups on the limited grassy area near Lavaca St. Huddled up against the East side of the amphitheater is another tiny patch of grass that supports knee-high stone blocks. This is where some of the more “official” occupation activities take place, like a food table, an info table, or a small organizing meeting.

    On the second Friday of the occupation around 5:30 pm about a dozen mostly young folks are discussing strategies of nonviolent communication. This is a survival skill for the occupation movement as any casual visitor to a General Assembly will see. Either this movement will be able to organize itself through group discussions or it will fall apart.

    And this is worth remarking in our age of social media. What all the Facebook, cell phone, text message, and Twitter technology has created here is an electrifying need for face-to-face solidarity.

    Among the dozen participants who hold handouts at this nonviolence workshop, you don’t hear the usual questions such as what’s nonviolent communication got to do with me? Instead you hear voices who are up to their necks in the need for this skill, and you listen to questions eager to understand how it works.

    Just as I’m catching the flow of discussion about the distinction between a request and a demand, up comes a visitor to the occupation who wants to know if we are anti-corporation.

    A young man who I recognize as an organizer points to the sky in a gesture that appears to signal something like hey dude that’s not what we’re here to discuss, but one of the facilitators of this workshop checks him with a glance before addressing the questioner.

    “How does it make you feel when you hear the words anti-corporation?”

    “It pisses me off.”

    “When you think about the corporations that you are familiar with, do you think of them as addressing the kinds of problems that we are here to solve?”

    No. Clearly our questioner has a lot of corporate experience and he shares with us his mental checklist. One by one, we listen to him tell us how none of the corporations that he knows personally could be counted on to join this movement for economic justice. They all have something else in mind.

    “Well, we’re here discussing nonviolence,” says the facilitator.

    “I grew up with nonviolence,” says the questioner, a remark that sort of calls attention to his Black skin.

    “Nonviolence?” says a white guy who is walking his bicycle through the occupation. “How far are you willing to take that?”

    “The question sounds vague to me,” says the second facilitator. “Can you make it more clear?”

    “I mean how would you respond if someone was doing violence to you?”

    “With compassion,” answers the second facilitator introducing a longer answer that involves Gandhi and some core principles of self-protection.

    Soon enough we’re back into the flow of our workshop on nonviolent communication and very pleased to have such handy examples to think about.

    Out on the plaza a three-piece band is putting out a vibe. The keyboards hit at the opening chords of “Higher Ground” and soon enough the keyboardist is singing, “People!”

    It feels good to see the organizers smiling and chatting casually during this Friday evening festival. The skin that seemed so drained last weekend has come back flush with life. They’ve had a chance to shower and rest and eat and get to know each other a little better.

    Back on stage the guitar player strikes a few hard chords and asks us to sing along if we’d like.

    “Once upon a time, you dressed so fine . . .”

    And suddenly it’s like people don’t walk past each other any more, but everybody checks out everybody else’s eyes just to make sure they’re sharing the feeling. The keyboardist and bass player dig into their notes. And everything is suddenly new all over again.